Catholic Soup is a food for thought blog based website designed to provide Catholic insight through personal experience.

Tuesday, March 27, 2018

Holy Week: What to Know

Welcome to Holy week, the climax of the Catholic Church. The week that helps us by grace to remember the love of our Lord Jesus Christ by recounting His life, death and resurrection. Holy week is the last week of lent, finishing off with Easter Sunday to close the gap between life and death. In order to enter into the week, I've put together a guide that can help us understand what we do during the Holy week celebrations, what to look for and why we do them.

Palm Sunday - Jesus' entry into Jerusalem 

This Sunday observes the entry of Jesus into Jerusalem when people who were in Jerusalem for Passover greeted him by waving palm branches in the air and placing them on the road proclaiming him as the King, shouting "Hosanna in the Highest, Blessed is He who comes in the name of the Lord!" (Matt 21:9)   The Gospels tell us that Jesus rode into the city on a donkey, enacting the prophecy of Zechariah 9:9. In doing so he emphasized the humility that was to characterize the Kingdom that he always proclaimed. The Irony is that the same crowd who proclaimed Jesus as the new Davidic King is the same crowd that would demand for his execution five days later in what we know today as "Good Friday" This should remind us of our own human tendency to turn away from God, Sin and accept him on our own terms.

What happens in the Liturgy?

Procession - The procession is done in many different ways and it's symbolic of Christ's entrance into Jerusalem. We remember Christ's presence that is always living in our hearts and we rejoice because of his presence into the city of our church, our communities and our hearts. Every Sunday, the procession should remind us that Jesus is entering into our lives through the celebration of the Eucharist. During Palm Sunday, the procession recounts a triumphant entry of Jesus as described in Matthew's account, with shouts of praise and waving of palm branches.
Palm Branches - Matthew's account describes Jesus entry into Jerusalem as a "Triumphant" one, with people joyfully shouting and praising his name. It says that people cut palm branches off of the trees waved them in the air and placed them on the ground as Jesus made his way into the city. The blessing and use of palm branches reminds us of Christ's Kingship and our share in welcoming him as a the new King.
Today, we should remember the mercy that Christ offers us, and with that our faults, our sins. With Christ entering into the city of Jerusalem, not only does he triumphantly enter into the city but likewise he enters into our hearts, to rule with forgiveness, with mercy and with love.

Holy Thursday - The Lord’s Supper 

Holy Thursday takes us to the final words and hours that Jesus shared with his Disciples. Specifically, the last gathering that was held to celebrate Passover, known as the "Last Supper"
Jesus would wash the feet of his disciples, encouraging them to take up a life of humility and service, to live like he did. Jesus would then share a meal with his followers, asking them to remember him by saying "do this in memory of me" (Luke 22:19) This is the first mass ever celebrated in which Jesus not only institutes the priesthood by washing the feet of his disciples, but he also institutes the Holy Eucharist in order for us, his Church to remain ever close to him and him in us. However, later that night after the meal Jesus would be arrested in the Garden of Gethsemane. Judas, one of the twelve, would betray Jesus just as he had foretold during the meal they shared.

What happens in the Liturgy?

Washing of the feet - Symbolic of Christ washing the feet of his disciples. It reminds us that Christ asked us to serve all of those that we meet, to humble ourselves and live a life of sacrifice as Jesus did. Jesus in his love for our humanity, not only became man, but became lesser than man by kneeling down to wash the feet of his apostles. (John 13:3-5) Look for a ritual that involves the priest washing the feet of some fellow parishioners. Here we remember that Christ prepares us on our christian journey, he cleanses us on our walk with Christ, and he endows us with gifts of humility, love and service that should be practiced in our daily lives.
Procession of the Eucharist - After receiving communion, the Eucharist is placed in a reservation chapel. Many parishes will have a procession to a designated area that has been decorated before hand. This transition recounts Jesus' time of prayer in the Garden of Gethsemane just before he is arrested. Once the Eucharist is placed in the reservation chapel or sanctuary, parishioners are encouraged to stay an pray quietly, to re-live the Jesus' request to "stay here and keep watch with me" (Matt 26:38) At this, the liturgy is over and continues on Good Griday, the day of Christ's passion and death.
Today, we should remember the final gathering that Jesus had with his disciples, he instituted the priesthood by washing their feet. Jesus sat with them, and dined with them, celebrating the first mass by giving the new church his own Precious Body and Blood through the Holy Eucharist.

Good Friday - Jesus’ Suffering & Death

The next morning after he is arrested, Jesus is tried in the courts of Pontius Pilate. With many people hollering, demanding that Jesus be crucified, Pontius Pilate condemns Jesus to death. He would be spat upon, flogged and beaten, bruised for our transgressions and crowned with thorns. Jesus would be nailed to a cross, and die a death that would release us from the bonds of death! On this day, the church commemorates Jesus’ suffering, death and burial.
Since services on this day are to observe Jesus’ death, and since Eucharist is a celebration of life, there are traditionally no Eucharistic consecration prayers said on this day (communion that is distributed has been consecrated on Holy Thursday.) Also, depending on how the services are conducted on this day, all pictures, statutes, and crosses are covered, the chancel and altar coverings are removed and altar candles are extinguished, many parishes might do this after or during the Holy Thursday liturgy. They are left this way through Saturday, but are always replaced with white before sunrise on Sunday. It’s a time of mourning, a time of sadness and a time of Jesus’ absence. Many parishes will offer an opportunity to pray the Stations of the Cross as a community.
 
What happens in the Liturgy?

 Proclamation of Jesus’ Passion - there will be a reading of Jesus’ passion according to John. This reminds us once again of everything that has happened since this morning. We will hear of Jesus’ betrayal by Judas, his condemnation by Pilate and the people and his death upon the cross. Some churches do this in the form of a play, such as a “passion play” or by dialogue with various people playing different parts. The intention is for us to rencounter the final hours of Jesus’ life of suffering with sorrow and sadness. Here, we re-live Jesus’ passion and death.
Veneration of the Cross - It may seem strange to non-Catholics that on this particular day we venerate the instrument that was used to crucify Jesus Christ. The beauty of the cross is that it brought us life by Christ’s death, it was Christ by his cross that redeemed the world and for that reason we venerate it on Good Friday.
"We adore you O Christ, and we bless you, because by your Holy Cross you have redeemed the world."
Usually, there might be a time in place of communion to venerate the cross(since there is no distribution of communion on this day.) This can be done by kissing it, bowing before it or touching it. The rite is also symbolic of us placing ourselves at the foot of the Cross on which Jesus died being completely mournful and sorrowful.
Today, we should remember the sacrifice that Jesus made for our sake. He was betrayed, tortured, beaten, spat upon and nailed to a cross to die. The ultimate sacrifice was made so that we might inherit eternal life one day with him. He did it willingly out of love, and with us in mind.

Easter Vigil - The Resurrection of Jesus
Finally the church has reached the high point of the liturgical season—the resurrection of Jesus. Three days after Jesus’ death he is risen from the dead. The Church celebrates this eventful day with many things happening in the liturgy. Since Thursday there has been silence in the church, darkness throughout the liturgies, with the Eucharist set away in the reservation chapel. Now, Jesus has risen and the seal of the tomb where he was buried has been removed. Light has shattered the darkness, life has pierced death, and joy has replaced sadness.
 
What happens in the liturgy?

Lighting of the Paschal Candle - In this liturgy, light is a common theme. Light signifies new light, the dawn after the night and life after death. The light pierces the darkness of the church, some churches can depict this in various ways, for example, a candle lighting, an Easter fire, procession of lights or the lights of the church will be turned on and more importantly, the paschal candle will be blessed and lit. Here we remember the light of Christ that lives within us throughout our journey. The candle will remain with us throughout the liturgical year. When a person is baptized, the priest will light the baptismal candle from the paschal candle as a sign of entrance into the community of faith. Today, however, the light of the paschal candle reminds us of Christ's presence inside a darkened tomb that will soon be opened. Look for fire and candles.

Easter Proclamation - the Easter proclamation or the Exsultet, is a song that is sung by a deacon, priest or cantor. At this time, the hymn is sung in the dark, with only the paschal candle lit. This song specifically commemorates the times that God has interceded for his people. From the Old Testament, the times that God remained with the Israelites as they crossed over the Red Sea and into freedom. The Exsultet particularly,  commemorates this sacred night in which Jesus Christ will rise from the dead, conquer death and set us free once again. "Alleluia, Christ is Risen" will be sung before the Gospel reading and for 50 days up until Pentecost we will it ring in the Church as a celebration of Jesus' resurrection through the Easter season.

“This is the night, when Christ broke the prison-bars of death and rose victorious from the underworld.” (Exsultet Psalm)

Liturgy of the Word - There will be 9 total readings during the liturgy of the word (7 from the Old Testament and 2 from the New Testament), each one telling us the story of our Salvation History beginning with God creating the world. We will recount the story of God remaining with his people in the Exodus, God calling his people to a new covenant, the Church being called to prayer and baptism, and finally we will hear of the end of time when the fulfillment of God’s love will be revealed in his second coming. These nine readings should remind us of God’s faithfulness that has always been present throughout our history of salvation.

Liturgy of Initiation - At this moment in the liturgy, the community led by the priest or the bishop will welcome those who have been receiving classes to enter into the Church. Classes are in the teachings of the Rite of Christian Initiation for Adults commonly known as RCIA. Today, those catechumens will partake in the Sacraments of Initiation. They will be Baptized with water, Confirmed with the Sacred Chrism oils (same oil that is blessed by the local bishop during the “Chrism Mass” that takes place during Holy Week) and last but not least, they will receive the Holy Eucharist. Many adults and/or children will be wearing red as a sign of the Holy Spirit that seals them and confirms them as a people of faith, or white as a sign of new life, new birth within the christian community. Look for people wearing red or white, those are your new parishioners!

Liturgy of the Eucharist - After the readings, the proclamation, and the liturgy of initiation, the community celebrates the life of Jesus’ death by celebrating the liturgy of the Eucharist. Communion is distributed once again as a sign of Jesus remaining with us Body, Bood, Soul and Divinity in the Eucharist. The Eucharist unites us a community of faith and it unites us a Church throughout the world. We do this to remember the sacrifice that Jesus made for us just as he commanded us to do. Today the Church rejoices by celebrating not only Jesus’ resurrection from death to life, but also the new life that God has brought through the death and resurrection of Jesus to every individual believer

Today, along with Easter Sunday we should rejoice in God’s promise of redemption. The promise that God will always win and defeat the death that holds us down. Remember God’s marvels, his deeds and his triumph over sin! Rejoice and be glad.

This Holy Week, may we each encounter Jesus in the way that would allow us to grow in deeper union with him, intimately connected to his love and his spirit of life in the resurrection. Blessings on your journey throughout this Holy Triduum!

Thursday, January 11, 2018

Emmanuel: the Entrance into Inadequacy

We are now a little over a week into the new year. What comes with that are new goals, new strivings and resolutions. Perhaps new jobs, new territories in our lives and careers, even new relationships. Energy levels are high, we might feel motivated to begin the trek toward those goals or excitement to start the new year, excitement to start the day. However, we all know that at some point, the honeymoon ends. Hopefully it’s not on January 1st, but there does come a time when those feelings of excitement, motivation and confidence diminish and we’re left with sadness, discouragement, lack of initiative, depression, Inadequacy and self-doubt. What these negative feelings do is prevent us from true encounter with the living God, who has come as a baby, to save the world. 

 I recently wrote a reflection during the Christmas season that I believe can give us hope and help even in the Ordinary Time that follows after Christmas. 

During the Christmas season especially, if your a student your getting ready for finals week, mothers are doing shopping and preparing for guests, cleaning the house. Fathers are working, trying to make just a few extra bucks. All of this can be very exhausting and in a sense, it can allow us to discover our own limits very quickly. All of a sudden we realize that there are some things we just can’t do on our own. What do we do at this point?

 As a student in formation and full-time studies, it didn’t take long before I realized my own limitations. I reached a stand-still moment where I felt like I had done everything I could do, I had used up all of my energy, all my strength and still, it was not enough.  Tired and burned from all the work I had done, it was still not enough. My prayer was not good, and my academics weren’t either. I was missing the mark, despite all the work I was putting in, I felt like everything about myself was a fraud. What I felt were feelings of inadequacy, I felt insufficient, weak and disappointed in myself. 

But I later found out that what those feelings brought me was a realization of how much I need help, namely, from God. By reflecting on my own need, I was able to see our human nature as a whole, always needing help from the One who has held us in His hands since the very beginning. Without that divine assistance, our lives will always remain faulty, deficient and incomplete because what we really long for is that intimate reunion with God, whose nature is to Love. As much as we want to do things on our own, we soon will realize that we can only get so far. We need God and He wants us to allow Him into our lives just like He did at Bethlehem. You and I are not perfect beings, and as much as we try to be perfect we will always miss that mark, it’s in our nature. Sin literally means to “miss the mark.” That is not to say that we shouldn’t strive for that mark, or perfection, but to desire perfection. Matthew tells us at the end of Chapter 5, “Be perfect, just as your Heavenly Father is perfect.” (Matt 5:48) 

What that requires is a prayer that comes from each of our hearts. The one that comes to Jesus in the crib, with full admittance of our weakness and our shortcomings, ready for healing, and with enough humility say to Him, “God, I can’t but You Can.” That’s the message of the Incarnation at Christmas. That our God who knows and understands our sinful nature, has humbled Himself so that He be born into our insufficient, weak and miss-the-mark humanity in order to live with us, and breathe with us. We have a God who enters into our brokenness and walks with us. In His birth, God gives us a message that I found to be very comforting for me in my studies, and I was able understand Christmas in a completely new way. 

God speaks to us in His birth and says, “I know you are inadequate, I know you are weak and hurting, but so am I, and I am with you now.”

I think at the heart of this is recognizing that we each need a Savior, one who leads us, redeems us and points us to every good thing that our souls can ever want. That means Himself in which we are perfected, His presence and His love in which we are fulfilled. What we need in this ordinary time is still the reminder of Christmas, that the Emmanuel God who comes down to be with us even at our weakest, darkest state, not only comes to be with us, but comes to live among us in the form of a man. That is a relational God, who wants nothing more than for us to be close to Him, even in those times we feel we are not enough. It’s in those times that God is able to say to us,  “You are enough, because I am enough.”

“We have a Savior and we have a compassionate God, who does not make everything perfect with some magic wand, but instead He comes to us and says I am here, and I will suffer with you, I will hurt with you, I will cry with you and endure with you.” -Fr. Chris Gama OFM Cap


Friday, December 22, 2017

Stigmata of St. Francis: 3 ways toward holiness

A reflection from September:  When Saint Francis received the Stigmata or the Holy wounds of Christ, one can say that this was God’s way of answering the prayer of Francis. He asked God for two things. One, to let him experience the suffering Christ endured on the Holy Cross and two, for him to experience the love in which He did it. Receiving the Sacred Stigmata was an experience that led Francis to be totally transformed, leaving in his heart a marvelous fire in the remaining years of his life.
According to the writings of Saint Bonaventure, Saint Francis was “led by divine providence to a high place apart called Mount La Verna.” (FAED II, Ch. 12) Two years before his death, in what was his usual custom of fasting for 40 days in honor of Saint Michael the Archangel, Saint Francis would “experience more abundantly than usual an overflow of the sweetness of heavenly contemplations.” (FAED II, Ch. 12)
In the days of the Exaltation of the Cross, Saint Francis was praying on the mountainside of Mt. La Verna and he saw a six-winged seraph, fiery as well as brilliant, descend from the grandeur of Heaven. Bonaventure writes, as the vision was disappearing, it left in his heart [Francis] a marvelous fire and imprinted in his flesh a likeness of signs no less marvelous. The Sacred Stigmata of the Crucified Christ were now embroidered into St. Francis and the mark of Christ’s love were now visible to him and all who were around him. Here are some lessons from Francis’ experience that can help us in our own journey towards holiness.

 Be Marked.

Be Marked by the love of the Beloved. Bonaventure tells us that it was a custom of St. Francis to never rest from lifting himself up in prayer. He was always found in prayer, seeking the solitude of the quiet he would frequently go off to pray. He made himself available to God by his own desire to be transformed by God. He prayed out of perfect joy and perfect love, because of this, the very marks of Christ’s wounds were engraved in him. The beauty is that God wants to make His mark in us, He wants to trace us with His love and respond to our reaching hearts. The mark may not be a physical mark but an indelible, unfading and enduring mark of love and unity. The challenge, is allowing God to transform our lives just like He did for St. Francis. If you haven’t yet, allow God to make his Mark within you, and trust that through that mark, your life will be a fulfillment of His love, and a mark of discipleship. By this mark of love, we can enter into a relationship of prayer with Jesus Christ.
              Gaze on the Crucified Christ.
When Francis witnessed the six-winged seraph, he immediately recognized the likeness of a man crucified. His hands and feet both extended in the form of a cross. At this, he eventually would learn that he would be transformed into the likeness of Christ crucified not by death but by the enkindling of his soul. Francis gazed on the Crucified Christ and it allowed him to be transformed. We can look on Christ crucified and recognize a poor, humble God who is the ultimate example of humility. The gaze for us is having an openness to God through the embrace of our hearts so that we too, can be transformed by the very seraphic spirit of God. It is a call to encounter God not only in the cross, but also in the suffering of our own humanity. By this gaze, we can have a real connection with those who are poor, those who are suffering, and those who are in fact, wounded in our own societies. It can also be a connection with ourselves who are often dead and broken from the effects of sin. In either one, the gaze on the Crucified Christ can guide us into a complete transformation out of ourselves and into the realm of the other, regarding their poverty, woundedness, suffering and lowliness with love. This is what St. Francis did. And it’s what Jesus did!
“In my deepest wound, I saw your glory and it dazzled me.” -St. Augustine

Look to the Cross

In Francis’ experience of the six-wing seraph, not only did he see a man who had been crucified, but he saw a man who has fastened to a cross. In Francis’s life, and even in today’s Franciscan spirituality, the cross is a constant source of prayer. Francis had a deep love for the Cross and for him it was a reminder of when Christ first spoke to him at Damiano. The cross for us is where we can encounter God’s love, it points us to the Resurrection and the truth that even in the most horrific and excruciating of deaths, God can still triumph. That example of the cross teaches us that despite death, chaos and violence there is in fact, glory, grace and peace. It reminds us that God is always near to us! Lastly, Bonaventure writes that the cross is a place where we can meet God and where the embrace of life with the cross can bring us to the happiness of our desires.
As we remember the Stigmata of St. Francis, may we always remember that Christ is present within us, wanting us to enter into His eternal glory. He places his mark within us and asks that we reach out to Him with a loving embrace in order that we be transformed just like St. Francis.
“Christ on the cross bows his head, waiting for you, that he may kiss you; His arms are outstretched, that he may embrace you, his hands are open, that he may enrich you; his body spread out, that he may give himself totally; his feet nailed, that he may stay there, his side open for you, that he may let you enter there.” -St. Bonaventure

Thursday, August 24, 2017

Stain Glass Windows


A few months ago I was having a  conversation with one of my Capuchin Brothers. Together we were pondering how God, so abundant and giving of His love for us, has made us to be instruments of His peace. I remember us being in complete fascination at how God can make that possible. All throughout our year of formation talked about how great of an "Honor and a Privilege" it was to be apart of the Order of Capuchin Franciscans and even more so to be apart of God's family of messengers here on earth. That day among many, we were so grateful for the vocation and for the many ways God had allowed us to be the instrument of His love and brotherhood to all. Up to that point, we had run across so many people who were in dire need of some thing, some presence, or some type of healing. We would encounter people who had lost family members, lost homes, lost jobs, lost relationships and then in our encounter, they were longing for a comfort in the midst of their suffering and chaos. But it wasn't just the homeless that we encountered, often it was people living normal lives. Those working, those who have families, those we ministered with, even our own families and those we live with.

So as we sat there in front of the Starbucks talking and recounting all of our experiences up to that point, we were amazed at the fact that we we're commissioned to be Instruments and messengers of God's peace, mercy and compassion. As we were getting ready to leave, a homeless man approached us and thanked us for what we were doing. He thanked us for listening to him, he said "because we don't see this everyday" It was almost like this man was speaking on behalf of every person that had come before him and they were all thanking us. We both gave him a hug said goodbye and sat back down. That experience was so powerful that we didn't say a word because we were both in awe at what had just happened. I remember us drying our eyes before we ever said anything to each other.

Entrance at the front door of our Friary
That has been an experience that I always think back on. The overwhelming part for me is knowing that God has His hand on each of those encounters and allows us everyday to be what He needs us to be in the world. I think the natural tendency for us is to look at everything that we have done, those sins we have committed, our shortcomings and woundedness and we hold that up next to everything God has proven Himself to be in our lives and we say there's no way that God could use me because of this. Behind the scenes, these are all colors that God wants to use. We have a God who can redirect our previous way of life and use those grace-filled colors and stains of sin to create something beautiful, just like a stained-glass window. Though we are sinful in nature, our souls still have the capacity to love without any bounds when we let Christ be our light, radiating the image of his love everywhere we go. Together we are called to be instruments of His love, to be a window that allows Christ to shine through our own sinfulness in order that we be transformed. The result is a beautiful ray of light shining in our hearts, so God can use that to speak to His people.

So with Christ, let us always remember that where we've been and what we've done can never define who we are. All of those things are indeed grace-filled in some way and God wants to use everything that we are, sin and all to bring people into a relationship with Him. He wants to shine His glorious light through each of us so that he can reach those in the darkness. May we be open to God's presence in our lives, so He can shine in our hearts forever.

Tuesday, July 25, 2017

Gift & Grace, Spirit & Sport

It has become very clear to me through the help of my formators, spiritual directors, and brother friars that our lives are full of continuous instances of grace. Grace, in the measure that we recognize its presence, is always moving and is always active. We are moved by grace and we are born into the family of Christ's Mystical Body through the saving acts of Sanctifying Grace in our baptism. The Sanctifying Grace that we experience commonly comes from the seven sacraments offered by the church. Actual grace, seems to me to be the one that we experience at specific times. In prayer, in Eucharistic Adoration, maybe in sunsets or the outdoors, experiences of overwhelming peace and consolations that satisfy our souls I would say, are all examples of actual grace being present in our lives.

Basically, it is the invigorating presence of God allowing us to be moved into love for love of a living God. 

With grace, it's fascinating because we can't see it or touch it. We can, however, feel it emotionally, we can experience it and sense when the presence of God is near us and moving within us. The beauty of it all is that grace is always active in our lives, giving life to every living thing, guiding us in every circumstance and present in everything that we do. Throughout my years of formation I have learned much about the presence of grace and the spirit and my own need to respond to the actions of the spirit in my life.

That grace, is a gift, it is freely given because we are sons and daughters of God. Grace gives us life, the Spirit of God gives us life, and through it we can recognize God coming into our lives, born in our hearts to shatter our darkness and to bring life to a soul that might be dead.

I was reflecting the other day and thinking about the presence of grace, it's gift and how often I forget about it's very presence. How often do I forget about the presence of God and the real necessity to cultivate and train my soul and body to the ways of the spirit? There are many times in our days, in my days, when I might be so caught up with the things that I "need" to get done that I literally make no time to respond to the actions of the spirit. To use an analogy, it would be like somebody knocking at our door at different times of the day, without any answer and that person is virtually left outside, separated from our lives.

"To the Heights" on three!
All this week I was asked by Fr. Chris to help out at a Basketball Camp run by a Catholic based group called Frassati Sports & Adventure. We were invited to lead the group in prayer, help run drills and maybe ref some games. Fr. Chris was available for confessions and we celebrated daily mass throughout the week. It was great seeing these kids play the game and show tremendous improvement from the first day. Some of the drills included fundamentals like dribbling, passing, defensive slides, pick and rolls, communication, shooting forms and then competitions. Throughout the week, we talked about how the game of basketball can be very similar to the spiritual life. How we should be training to improve our game, our skill and our talents, understanding the game can similar to recognizing grace and the beautiful gift that has been given to us.

Whatever sport it may be, the reason that we train is to be the best, to train our muscles by memory, to form a habit and ultimately to conquer. It is the same with heroic virtue, the goal is to develop good habits that create a conviction to do good. "We are training for heaven. Forever!" The beauty is that the gift that we've been given can be formed and cultivated.

Alright so why all of a sudden am I talking about sports and training?

This is our shot at the Dominican Friars who posted
a picture of themselves playing hockey. Did we win?
Well the point is, if we can train our bodies and muscles to perform in our activity through sports, we can also learn to train our hearts, minds and souls to see and receive, the gift of grace and the spirit constantly at work in our lives. See the gift of grace, recognize the gift you've been given, practice it, and never forget that within both, the spirit and the sport, that God can always be glorified to a much greater degree when we are made aware of them. The grace and the spirit of God throughout history has been the help for all of mankind. In the spiritual life, we are slowly chipping away at ourselves with the help of God's grace and love, so that we can come to know ourselves and all that we were made for and from that, we see and recognize a God who points us to Himself. This is the gift of the sport [and the spirit], that by practicing it we see ourselves dimly in a mirror and slowly we begin to uncover the fruit that is being made by the work that has been done. God's working through you in Grace and in Sport. Practice it.


Thursday, May 11, 2017

Saint Clare of Assisi: A Woman of Light.

These past few days I have been really fascinated by the life of St. Clare of Assisi. There are so many moments in her life that tell us how courageous she was, often trusting in God through providence, faith in his plan and portraying His light through her life of virtue. She was a model of virtue indeed, showing the people of her time true humility, obedience, firmness, gentleness, and compassion.

[a Light born for Light]

                Born a noble woman in a family of knights and wealthy relatives, her family was one of the largest in Assisi and they lived in the upper part of the city. At the time, only the wealthiest lived at the high ends of the city, while the poor lived in the lower city slums and the middle class lived somewhere in between. Born in 1194, she was given the name Clare from a vision that her mother had during pregnancy. As she was praying before the crucified Jesus for a healthy deliver, she heard a voice:

                “Do not be afraid woman, for you will give birth in safety to a light which will give light more clearly than light itself.”

Amazed at these words, her mother asked that her daughter be named Clare, which means, light or clarity. At a young age, Clare was taught the basics of faith by her mother, whose name is Ortulana, which means, gardener. A fitting name for a mother who cultivated a beautiful garden that would soon give many fruits for the whole Church in the years to follow.


[Splendor of an Early Saint]

In her early years, Clare was known to have a sincere heart molded by the Spirit interiorly, always giving to the poor and the needy out of the goodness of her soul. She prayed frequently, keeping prayer on her lips always. She began fasting and acts of penance as a means of mortifying the flesh and the “mirrors” of the world. She wore hair-shirts, slept on hard beds, and ate close to nothing during meal times with her family. Many times, she would gather leftovers to give to the poor and pray especially for those living in the slumps at the bottom of her city. When her family asked her to be married, she refused. When Lord Ranieri di Bernando of Assisi proposed to take her hand in marriage, she refused and vowed from then on to entrust her vocation and virginity to God himself.

             
   In her late teenage years, around seventeen, she heard of St. Francis and his zeal for Christ and He also heard of her, mostly because of her care for the sick and giving of alms that she did throughout her life. The two soon-to-be saints would meet with each other secretly for the next year, confiding in each other, encouraging each other, supporting each other, and building that community of faith that was first founded by Jesus in the first Apostles with Mary. Clare would share with Francis her desire to serve Christ by living out the gospel, seeking advice on how to do so. 


[the King's Marriage Proposal]

  In a planned event advised by St. Francis, Clare attended the Palm Sunday mass along with all the woman in the city being “beautifully adorned with flowers, in brilliance and with all their finery.” The custom then was to dress for the King’s entrance into the city, they would have done the same with their noble knights during the years of war. As the people began processing through the Church to receive their palms, Clare stood still shy and nervous. When all of a sudden, the Bishop of Assisi makes his way down to her after seeing her face and places in her hands a palm branch. Clare immediately, consoled by the Bishop’s gesture affirmed in her heart by way of peace the desire to serve God with all her mind and heart. This event indicates a few things: The bishop’s permission to flee her home and follow Christ, it affirms that Clare is participating in a spousal relationship with Jesus and recognizing her Honor as a true Bride. The marriage has been set!

 [a Happy Marriage]

That night Clare sneaks out of the back door of her family’s home, breaking through a door of wooden beams and an iron rod. She ran two or three miles through the city gates, down the hill of Assisi, and past the lower city slums to the small church, Saint Mary of the Portiuncula. There the brothers along with St. Francis would greet her and after putting aside everything she left in the city of Assisi she is sheared of her golden hair, and left with a tonsured head, a penitential act that is symbolic of entering into the religious life.


“A happy marriage and a happy profession, a chaste embrace, a joyful love, a sweet union, a restless desire, a fervent love! Great is the piety, wonderful is God’s honor through which the devoted soul is wedded to God, the fragile flesh to the Word, the lowly to the Most High, and the trifling to the dear!
  

[a Model of Love]

Soon after her family found out where she was and rushed down to the church of the Portiuncula with the intention of bringing her back home. Clare immediately grabbed the altar cloths and as her family began pulling her away, she revealed her tonsured head and her family left. She stayed in her place without the slightest thought of being separated from the love and service of God that she had already committed to.  Clare loved Jesus Christ so much that it bore fruit and caused many more woman to follow in her steps. She loved the Eucharist with great fervor and her love for Christ began to show in her prayers and love. Then encouraged by St. Francis, Clare would write the new and holy observance of the Poor Ladies, also known today as the Poor Clares.

"O how great is the vibrancy of this light and how intense is the brilliance of its illumination! While this light remained certainly in a hidden enclosure, it emitted sparkling rays outside...Yes, Clare hit, yet her life was come to light. Clare was silent, yet her fame was proclaimed. She was hidden in a cell, but was known in cities."


On August 9, 1253, two days before her death, she would receive the approved Form of Life issued and signed by Pope Innocent IV


Today, St. Clare is a model of faith, of light in the darkness of night. She’s a model of trust when there is no surety and courage when there is fear! St. Clare, pray for us! 

Sunday, May 7, 2017

Jesus the Good Shepherd

“I am the Good Shepherd, says the Lord; I know my sheep and mine know me.”

In the Gospel of John we are given beautiful insight into the life and role of Jesus as the Good Shepherd. Not only does Jesus lead us but he walks with us, guides us, anoints us and never abandons us. This image of the Good Shepherd is a reminder for us to experience the living, relational God, the Emmanuel God who is always with us.  The challenge is that we have a tendency to forget that what God has told us from the beginning as true. Jesus depicts us as the sheep of His flock for a reason. We are so easily led astray and it isn’t soon after that we feel God is the one who left us. Today in the Gospel reading of the Good Shepherd, Jesus reminds us that no matter what He will always be there for us and a part of our lives as much as we allow Him.

Many times in my encounter with the poor, the homeless or the distressed, there comes a cry that begs for the care that only the Good shepherd can give. One recent experience I had with a man named Tee in the nearby park was a very life giving moment. After seeing him a few times in the year, we always talked for long periods of time and almost always he expressed to me that he needed help, spiritual help. He said he felt alone and abandoned by his friends, his family and in many cases felt abandoned by God. I remember telling him that God never leaves us; He is always with us even when it feels like He’s not. He began to cry as he reached out for a hug; it was a beautiful moment because it was so simple. All this man needed was somebody to tell him that He was loved, that God was with him and it shattered his own thoughts of abandonment and cleared his day.

The unfortunate thing is that so often we are confound to believe that we aren’t worthy, that we are alone, that we should be ashamed, and afraid so why bother? There might be so much going on in our lives that in the mix of all the chaos and feelings of rejection we begin to think that we have no help, and that God is not even around to listen so why even bother to pray? These are the thoughts that are alive in our society and sadly it is part of the division that is present in our world. It’s what the evil one wants: to separate us from perfect union with God.

Today the Good Shepherd reminds each of us, that He is there at the moment of our suffering, in our darkest night. This union is a time to hear his voice, the voice of the Shepherd that accompanies us out of love. Jesus the Shepherd calls us to move out of those thoughts that tell us we are alone and move into the comfort of his guidance. It is a reminder to move into a life of sacramental grace by returning to His care and renewing our baptismal promise. Jesus knows us by name; He cares for us and loves us. He will always find us if we have strayed and even then will He hoist us up on his shoulders. Not only are we called to be the sheep of the Shepherd’s flock but we are also called to be Shepherds of Love, leading all to know the true Shepherd. May we come to know Christ the Good Shepherd, the God who walks among us, and never abandons us. Amen!

Sunday, March 12, 2017

Pitch Your Tent: A guide to Seeking Christ in Every Moment


It's the Second Sunday of Lent and coming up to half way through our journey of faith. We walk with Jesus through the desert for 4o days--fasting, praying and observing.
This Sunday Jesus takes Peter, James and his brother John up a mountain. According to scripture, it's a pretty high one too. It's here that Jesus reveals to his disciples His glory. He is transfigured and his face "shone like the sun" and his clothes becomes a bright white as light. The clouds open and out from the sky we hear the same voice that spoke to his at Jesus' baptism saying, "This is my beloved son, in whom I am well pleased, Listen to Him." What happens next from Peter is very much a response to Christ's magnificence and glory and I think we can use it as a beautiful lesson to keep in mind as we continue through our Lenten journey. Peter is captivated by God's revelation and power through the light of Christ transfigured and he intends on sticking around, so much that he plans on spending the night. He has recognized God's presence in that very moment, without even thinking his first response is to pitch a tent and stay, totally emerged in the Divine and in awe because of it. So what can we learn from Peter? Basically this, to seek God in every moment of our lives and learn to stay in those moments with your whole heart. Pitch your tent, to live in every grace filled moment that God gives. Here are some ways for us to be open to God's powerful presence in our lives, like Peter.
Be grateful. Being grateful is more than not complaining. It means showing appreciation for things that might not even be recognized. Learning to see the good in everything even the worst of times. The fact is that God reveals himself to us through every living thing, powerfully and specifically with the help of grace. When we are grateful for God's goodness and beauty in the world we are able to more receptive of the deeper ways He communicates himself like in the Eucharist, encounters with people, the Cross. This reception is the cause of a response, to love and carry out his will. Be grateful, appreciate God's presence in your life.
Be Silent. being silent is a difficult thing, but in my mind it can be a way to listen. Paying attention and with great awareness of God alive in every moment. Taking on an interior silence that comes from God allows us to respond  to His graces and also to the needs of our friends, family, maybe those strangers. The beauty is that the silence is more than just not talking, it can be stripping ourselves of any noise that keep us from responding to God's love and invitation to serve.
Be Prayer full. learn the ways that help you pray and use that to be open to the presence of God. Prayer is simply having a conversation, there is no rubric and no guideline to pray. God is a Father who loves and listens to everyone. The church uses different expressions of prayer that have been handed down through tradition. The Holy Mass is a prayer of Thanksgiving, the Liturgy of the hours is a prayer of communion. The beauty too is that every moment of our lives can be a prayer, our walk, our talk, and our breath. Learn to be prayerful through the day, the great saints tell us that prayer is like a cleansing for the soul.

With these three guides we can respond to those moments of grace in prayer, in love, in silence and with grateful hearts. It's here in our response that we are able to see God clearly, his transforming light and his perfect plan for us. God through our action of love and prayer, will make his glory known as believers we are called to seek out these moments, listen to these moments that Christ makes himself known and pitch our own tents. Lord, let your glory be made known to us!


Sunday, December 18, 2016

Advent IV with Fr. Robert Barron


Bishop Robert Barron celebrated the 4th week of Advent here for our Franciscan community. I thought it would be great to post his homily on entering into God's presence and direction for our own lives just as Joseph did. The message was to get outside of our own worlds and our own selves and simply enter into God's. "Learn how to Dream big" he says, because like St. Paul, we've all been sent. Here's the audio, enjoy!
 

Second, the band got some great positive feedback after playing in the mass. I also recorded the recessional song called "Come To Us" by Greg Walton, a third Order Franciscan who I meet in Los Angeles during the Religious Ed Congress. I entered his drawing to win a free CD that weekend. Well after the conference I checked my email and lo and behold, I had won that free CD! This song, was on that CD and I instantly feel in love with the words and the melody of it all. I had no idea I would be playing this exact song 8 months later for Bishop Robert Barron during Mass in Santa Ynez Valley California. Take a listen.

 

Sunday, November 27, 2016

Advent: Being Prepared for God

This time of the year there are so many things that demand our readiness and preparation. Like Thanksgiving or black Friday and family visits. It’s the holiday season and so much of it requires that we are ready for everything that’s about to happen. The turkey has to be prepared, the famous green-bean casserole in the oven, pies out to cool and the table set. It’s the time of the year that we’re all on our toes, preparing, getting ready for a time away from our busy lives with the people we love. Not only is it a time of preparing for the seasons in our homes, but it’s also a time of preparing in the Church beginning with the season of Advent. 

In Advent, a word translated to mean ‘arrival’ or ‘coming’ from the Greek word Parousia, we are entering a waiting room, a room that prepares our hearts and our souls for the coming of a King. The King comes to us in three beautiful ways. One, in the liturgy of the Word when we open the scripture. Two, in our hearts when we experience the living God in our lives and have personal encounters with him and lastly, the King comes to us in the Incarnation when we remember Jesus’ birth in the Nativity at Christmas AND at Mass during the celebration of the Eucharist where we re-visit that moment of the Word becoming Flesh and experience the Incarnate God who humbled himself for our sake becoming fully present Body, Blood, Soul and Divinity in the Holy Eucharist. We can experience Christ in the Word, in our Hearts and in the Eucharist and all He asks is that we be ready.

During this season of Advent, the gospel tells us to always “be prepared” and to “be alert” comparing the second coming of God a thief in the night so we should “be ready” and “Stay awake”. Just a few days ago, I felt the invitation to participate in the PARA (Prepared, Alert, Ready & Alive) of the spiritual life. I was walking on a popular street in Santa Barbara. Walking aimlessly for I don’t know how long, looking up and around, window shopping and caught up in just the motion of walking. It wasn’t until a homeless man recognized me, grabbed my shoulder and as I turned he open his arms and embraced me with a hug. It was then that I realized where I had been. I was up in the clouds not really paying attention to the people I was walking past.


What that man did was bring me back down to earth where the real connection and relation happens and he helped remind myself that I always need to be prepared to encounter God in each moment and through each person of my life. It was a lesson of PARA for me and It parallels with our own seasons this time of the year. That we should be prepared to meet God in our own prayers or encounters the same way we go to dinner prepared to eat. And we should be ready to greet God when he comes this Christmas the same way we greet our family and friends when they visit. So in this Advent season, I ask God to give all of us the grace to be prepared, alert, ready, and alive to experience God in every moment of our lives. Amen.

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